Dec 05 2007

Grassroots Campaigning for Obama in Jackson Heights

Who Is That Guy?

On an mild afternoon in mid-November, a man stands near the corner of 37th Avenue and 78th Street, across from P.S. 69, in Jackson Heights, NY. It’s a particular block where residents wouldn’t usually see vendors or solicitors set up shop.

He has set up a small, modest table featuring a poster for Senator Barack Obama’s 2008 presidential campaign along with stacks of literature conveying his policies on education. Wearing the theme-appropriate blue of the Democratic party by way of a baseball cap and windbreaker, he maintains a clipboard to petition passing pedestrians for signatures.

I often wonder about those individuals who still choose to volunteer in an election campaign, even though they may not necessarily be a part of a given candidate’s inner strategic circle (arguably where the source of potential power resides in terms of choice future appointments), i.e., what’s in it for the “little guy”?

Upon reflection, a case could be made that it is one of the purest forms of volunteerism. I know, the words “purity” and “politics” could hardly seem like complementary concepts to some people’s way of thinking, including my own often times, but bear with me on this.

There’s the obvious aspect of most campaign volunteers receiving little to no financial compensation for their time and effort. Indeed, volunteers sometimes even incur expenses that come right out of their own pockets.

Furthermore, when it comes down to it, promoting someone else for a leadership role is in some measure an act of self-sacrifice in terms of personal ego, a kind of self-effacement for the sake of a perceived community unified under the banner of a designated leader.

And after all that’s said and done, there is still no guarantee that a volunteer’s efforts will bear fruit in terms of a successful election bid for his or her candidate of choice. However, even if the volunteer’s chosen candidate becomes elected, there is no commensurate reciprocity except the hope of validation in the volunteer’s expectations for the candidate in his or her new political role. Even then, there is always the chance that the candidate could disappoint in that capacity.

Nonetheless, there are people still willing to endeavor with the highest hopes for a campaign. It’s an impressive level of dedication, especially against the usual complaints of voter apathy that tend to make the round table discussions during major elections. Although in regards to voter turnout, The Washington Post has an informative article from 2006 entitled “5 Myths About Turning Out the Vote” which may upend certain readers’ preconceptions.

Still, according to the U.S. Census Bureau Reports, U.S. voter turnout for the 2004 presidential elections was 64 percent among U.S. citizens ages 18 and older. The turnout rate by ethnicity was as follows:

  • non-Hispanic whites: 67%
  • blacks: 60%
  • Hispanics: 46%
  • Asians: 44%

From the previous presidential election in 2000, the vote increased by 5 percent for non-Hispanic whites and by 3 percentage points for blacks. There was no change in rate for Hispanics or Asians.

Getting to Know the Campaign Volunteer Who’s Getting to Know the Candidate

So who exactly is “the little guy” that still steps forth to volunteer in the face of all those issues? That individual might be someone like Professor Carrington Ward, a resident of Jackson Heights and volunteer for Queens County for Obama, a grassroots organization that supports the junior Senator from Illinois in his bid for the Presidency.

I had a chance to sit down with him in late November at Lety Café and Bakery in Jackson Heights. He stresses at the onset of the interview that he speaks strictly in the capacity of a volunteer whose personal views do not necessarily represent the campaign at large.

Standing, our representative “little guy” suggests the verticalness of a basketball player with a Hoosier-esque crew cut of sandy blond hair to match, while his wire-framed glasses and congenial baritone voice reflect an alternately scholarly background.

He and his wife, whom he met at the University of Chicago, moved from Chicago to New York City after he completed his Ph.D. in history, and also so his wife could complete her medical residency at nearby Elmhurst Hospital and Mt. Sinai Hospital in Manhattan.

Speaking in admiration of Jackson Heights, he comments, “It’s a great neighborhood just in terms of the value and the kind of character…extremely interesting.” He quips, “It’s a pretty good place to be a Manhattan refugee.”

He adds as a point of comparison, “As one friend of mine [remarked], who lived up to one of his dreams, which was to live in Greenwich Village, ‘It’s like this place [Greenwich Village] is a little bit too much like Epcot.’”

While at the University of Chicago, Professor Ward had first become aware of Barack Obama and learned more about him through Obama’s 2004 senate race in Illinois. Of the senator, Professor Ward remarks, “One of the things that is very clear is that he’s an extremely sharp, extremely intelligent politician and pretty down to earth.”

He continues, “And I think the thing that sealed the deal for me was actually his exchange-which he was supposed to have gotten the worse of-with [Hillary] Clinton [during the July 2007 Democratic debate] about diplomacy and whether to negotiate with enemies.”

“One of the things I found particularly impressive was essentially that he was returning to a much more sensible realism about the world: both an acceptance and an attempt to move strategically within a world that is not just about us.”

Professor Ward feels that Senator Barack Obama represents “a generational shift away from a Cold War mentality, away from our post-Cold War muddle.” He jokes wryly, “I keep waiting for the peace dividend to show up…it’s been a long time! I hope it’s been invested well.”

Dreams of My FatherHe also discusses the other factor that “latched” him on to Senator Obama was his book Dream from my Father: A Story of Race and Inheritance, which he called an impressive meditation on what it means to be American and “what it means to negotiate an identity in a country where identities are very much in flux.”

From the book, he infers that Senator Obama’s multicultural/international upbringing with “street-level” access has helped inform his views in a meaningful way, a perspective that other individuals who travel within the “tourist/diplomatic bubble” may not necessarily achieve.

He states, “I think it’s a hugely important insight that frankly I haven’t seen many of the other candidates display.” For Professor Ward, this is an essential criterion given the reduced expectation of presidential candidates to have military service from which they would have formerly gained their global experiences.

From Admirer to Volunteer for the Obama Campaign

Having established some of the reasons Professor Ward came to admire Senator Obama, I go on to ask about the events leading up to his volunteering for the Obama campaign.

After seeing Senator Obama at a New York fundraiser in May 2007, he met another attendee on the subway ride home to Jackson Heights. This individual suggested a meeting in Brooklyn where he could become more involved. Professor Ward decided to attend the meeting, which turned out to be a citywide strategy meeting for the Obama campaign.

The facilitators asked if there were anybody from Queens; Professor Ward raised his hand and realized his hand was the only one up. Although the volunteer campaign presence was strong in Brooklyn, he soon realized there would be a vacuum to fill in terms of covering the sizable borough of Queens, i.e., he would have to convince people there was an established campaign organization in Queens to keep things running.

I conjecture in our discussion about the critical mass of volunteers one would need for effective mobilization, to which he replies half-jokingly, “My experience is that the critical mass is…about two. Once you know that someone else is depending on you to do it, you actually do ‘do it.’ It’s about that time when you ‘hive’ off into groups of two in various areas that things start moving.”

Readers may wonder about the supposed futility of Obama campaigners working in New York state, since Hillary Clinton has the home court advantage as New York state’s junior senator. Professor Ward points out that not many people realize that in the New York primary for the Democratic nomination, unlike the Electoral College in presidential elections, the scenario is not winner-takes-all.

Each candidate may accumulate delegates (New York state has 232 “pledged” delegates and 46 “unpledged” delgates) within each state towards the ultimate goal of achieving the Democratic nomination on a national level.

“Unpledged” delegates consist of party leaders and elected officials who are free to choose their candidate. In this case, Senator Clinton would in all probability have the advantage given New York is her power base. However, “pledged” delegates must choose a candidate according to whom their local constituencies vote, so those delegates are up for grabs, so to speak.

These are the votes that Obama volunteers like Professor Ward petition for in the Democratic nomination. You can follow this link to the New York Times to see the 2008 Democratic Primary schedule.

Notes from the Field

Professor Ward has met a diverse group of people on the streets of Queens in his capacity as a volunteer, particularly in his canvassing duties, so I ask what insights he has gained regarding people’s perception of Obama’s cultural background, in particular the African-American community’s.

He notes, which he believes applies in particular to the Eastern urban areas, “the splits between African Americans and people of African descent,” i.e., native-born African Americans versus recent immigrants of African heritage. He finds that West Indians and Africans were often much more enthusiastic about Obama’s presidential candidacy than African Americans, “partially because of the conjunction of the racial and the immigrant experience that they found resonant.”

Citing an experience of those ethnic politics coming into play, Professor Ward recalls an episode in Far Rockaway, an area with a substantial African American population. He was canvassing at the time with a fellow volunteer who was a Nigerian immigrant, very much interested in American politics. Professor Ward himself is white.

“The funny thing is we would talk to African Americans about issues of interest to them and they would complain to me about immigrants and they would complain to him about white people. And then we’d kind of look at each other and it’s like, ‘You heard that, didn’t you?’ I think we were both trying to make the pretense of being out of earshot of each other.”

For Professor Ward, it raises the challenging issue of how Americans find “common ground, common languages, and common practices” in the face of ongoing immigration. He also worries about the possibility of a slow drift towards an apartheid system where those in power profit from the labor of the disenfranchised.

Final Words on Obama and on Volunteering

To a final question about the appeal of Senator Obama relative to the other presidential candidates, Professor Ward answers, “I think the crucial appeal is one of change. I think this showed up in the questions about diplomacy. It shows up in his focus on a grassroots organization, a grassroots campaign. And it shows up in the degree to which he encourages an active politics, street-level politics.”

“One of the problems that I see is that we don’t discuss politics as people on the street all that much. It’s kind of a spectator sport. And it is a real problem that we are going through of…I guess you would term it an ‘auto-disenfranchisement.’ We’re kind of losing our own voice.”

“And this is a point that many of the candidates have brought up, which is that Washington is not functioning particularly well. It’s gotten very comfortable with itself and not too comfortable with us.”

He goes on to say that the criticism about Obama’s ostensible lack of experience relative to some of the other candidates at the national level, to his mind, is actually a virtue in terms of being an agent for change, given the problematic “professionalizing” of politics that creates out-of-touch Washington insiders.

Reflecting on his experiences thus far as a volunteer, Professor Ward concludes, “It has been a fascinating experience in terms of going to places in Queens I wouldn’t go on my own. And that’s actually one of the wonderful things about politics is pushing yourself to leave your own comfort zone. Pushing yourself to encounter other people you wouldn’t otherwise encounter.”

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Nov 25 2007

Top 10 Online Shopping Sites for Unique Multicultural Gifts

For the upcoming holiday season, if you’re looking for something somewhat different from the usual products sold by the usual national chain stores (because, really, aren’t you suffering from just a wee bit of consumer fatigue from just about every Best Buy or Target or Macy’s around practically every corner?), then perhaps you might consider some of the following online shopping sites—listed in alphabetical order—for an alternate gifting experience.

  1. Naruto, Vol. 12AnimeNation: Japanese pop culture in the way of manga (Japanese comics) and anime (Japanese animation) has made significant inroads to the American mainstream. You might have noticed the growing shelf space devoted to these genres in your local book store or DVD retailer. AnimeNation maintains a huge catalog of 8000-plus products, including extensive manga and anime titles. Parents should take careful note of the “Suggested Age Rating” listed for each product, as there are some materials that are definitely not suitable for younger viewers.

  1. Puerto Rican Princess Baby BibCafePress.com: Need a t-shirt that says “Auntie” in Chinese characters or a baby bib that says “Puerto Rican Princess? Then look no further than the “International T-Shirts and Gifts” section of CafePress.com. The site features numerous logos, emblems, icons, or what have you pertaining to various countries around the world.

  1. CDS International Bookstore: CDS International is a nonprofit organization dedicated to international training opportunities for young students and professionals. In affiliation with Barnes & Noble, purchasing a book specifically through the CDS bookstore will automatically generate a donation to CDS International’s endowed Scholarship Fund which helps support American students and young professionals gain work experience overseas.
  1. Cost Plus World Market: Okay, admittedly this is a chain store (299 stores nationwide and counting, according to their site), but it has its own distinct modus operandi. It’s as if someone decided to blend a Crate & Barrel and a Whole Foods Market with the added twist of focusing on global imports. The slightly unwieldy commercial name aside, this could conceivably be your last-stop shopping for all your international home needs.

  1. Culture for Kids: The site is a great resource for parents, teachers, and librarians looking for educational items dedicated to expanding children’s knowledge of various languages and cultures. They offer products ranging from arts-and-craft kits to bilingual books to foreign language software.

  1. African-American Talking Teach-Me-Tot DollDollsLikeMe.com: Although all the world does not look like Ken and Barbie, certain ethnic minorities may be hard-pressed to find this reality reflected in their choice of toys. In answer, DollsLikeMe.com promotes self-esteem among children of color by providing toys of cultural relevance to their respective backgrounds. Besides dolls, products include games, books, birthday cards, and puppets—all chosen with the same contextual ethnic sensibility.

  1. Soapstone Mother and ChildA Greater Gift: This is a program of SERRV International, a nonprofit trade and development organization, which allows you to purchase authentic handcrafts and agricultural products from artisans and farmers from developing regions throughout the world. Online or in their participating outlets, you can purchase unique arts, crafts, and foods for various occasions, which in turn will help their artisans and farmers earn a living wage.

  1. Housing Works | Thrift Shops: According to their site, Housing Works is the nation’s largest non-profit minority-controlled AIDS service organization. They rely on donations for their thrift shops and auctions from which they raise money for public health advocacy for AIDS-related issues, which means that a careful buyer could score some great deals on various clothing (including international designer brands like Dolce & Gabbana or Christian Dior), home furnishings, and/or assorted bric-a-brac while supporting a worthy cause.

  1. Kalustyan’s: A specialty grocer originally known for its South Asian and Middle Eastern food products, they have expanded their stocks to represent countries from practically every continent. Their physical store is located in the Midtown/Murray Hill area of Manhattan, but anyone who may not have easy local access to international food products can order from their online site.

  1. Chinese Calligraphy SetPrinceton Home Décor: Their showroom is located in Princteton, NJ, but you need walk no further than your own home computer to order home décor items specially imported from Asia (specifically China and Tibet). Although their furniture may be rather cost-prohibitive for the average holiday shopper, check out their “Best Sellers” list for reasonably priced accessories such as a hand-made Chinese calligraphy set at $40 or a Feng Shui compass at $23.

Now you have a fighting chance to get your friends and family a gift they may have never seen before, and in some cases, you’ll even be contributing to a greater cause. They’ll wonder at your resourcefulness in cosmopolitan gift-giving, so don’t hesitate to buy into a bigger world!

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Oct 08 2007

Eye on Jackson Heights, NYC

If New York City has a reputation for being one of the most diverse places on the planet, then one could make a strong argument that its borough of Queens is a significant contributing factor.

Just take a look at this list below with a percentage breakdown by ethnicity of Queens relative to the other boroughs of New York City based on my findings within the State & County QuickFacts site of the U.S. Census Bureau. You’ll note that Queens has a more even distribution of major ethnic groups (the Census Bureau uses the term “race”) in the comparison among counties, i.e., boroughs).

New York City Data Set from US Census Bureau (2005)

Queens County (Queens Borough)

  • White : 55.1%
  • Black : 21.1%
  • American Indian and Alaska Native : 0.7%
  • Asian : 20.9%
  • Native Hawaiian and Other Pacific Islander : 0.1%
  • Persons reporting two or more races : 2.1%
  • Persons of Hispanic or Latino : 26.1%
  • White persons not Hispanic : 31.7%

New York County (Manhattan Borough)

  • White : 66.5%
  • Black : 19.8%
  • American Indian and Alaska Native : 0.7%
  • Asian : 10.7%
  • Native Hawaiian and Other Pacific Islander : 0.1%
  • Persons reporting two or more races : 2.2%
  • Persons of Hispanic or Latino : 25.9%
  • White persons not Hispanic : 47.7%

Bronx County (Bronx Borough)

  • White : 49.6%
  • Black : 42.5%
  • American Indian and Alaska Native : 1.2%
  • Asian : 3.4%
  • Native Hawaiian and Other Pacific Islander : 0.5%
  • Persons reporting two or more races : 2.8%
  • Persons of Hispanic or Latino : 51.3%
  • White persons not Hispanic : 13.1%

Kings County (Brooklyn Borough)

  • White : 50.6%
  • Black : 38.3%
  • American Indian and Alaska Native : 0.5%
  • Asian : 8.9%
  • Native Hawaiian and Other Pacific Islander : 0.1%
  • Persons reporting two or more races :1.5%
  • Persons of Hispanic or Latino : 9.9%
  • White persons not Hispanic : 35.6%

Richmond County (Staten Island Borough)

  • White : 80.3%
  • Black : 10.8%
  • American Indian and Alaska Native : 0.3%
  • Asian : 7.2%
  • Native Hawaiian and Other Pacific Islander : 0.1%
  • Persons reporting two or more races : 1.3%
  • Persons of Hispanic or Latino : 14.6%
  • White persons not Hispanic : 67.9%

If you’re wondering why the numbers don’t add up to a 100%, the Census Bureau considers the designation of “Hispanic” to potentially belong to any race, so it is included in applicable race categories. Also, certain respondents reported to more than one race category.

Why do I bring all of this up, and single out Queens in particular? Well, I sometimes come across the perception, either overt or unconscious, from residents and visitors alike, that Manhattan is synonymous with the name New York City. It obscures the fact that Manhattan is just one of five boroughs that make up New York City.

Granted, Manhattan is a rather impressive chunk of island real estate. It is a juggernaut engine for the arts, culture, finance, cuisine, and real estate, but its energy derives not just from within but from the surrounding denizens of the tri-state area that commute in and out every day like a million pistons (not to mention people from all over the world). To extend upon the venerable poet and preacher John Donne’s phrasing “no man is an island,” I would further compound that no island is truly an island…figuratively speaking.

And yet still, some ostensibly worldly Manhattanites have been known to refer to those residents who must commute into “the city” (in pursuit of diversion or duty ) with the pejorative term “the bridge and tunnel crowd” (bridge and tunnels being the primary means of access to the island of Manhattan from the surrounding area).

It smacks of specious elitism at best, ugly bigotry at worst. Those who use the phrase might claim it is a distinction of class rather than ethnicity; but in our social reality, they often sadly become one and the same—and really, are such prejudices on either ground a remotely palatable humanistic outlook?

At the other extreme, I’ve had young students from more socioeconomically challenged neighborhoods throughout NYC take pride in a certain “street cred” that derives from claiming to hail from certain neighborhoods in the boroughs of Bronx, Manhattan, and Brooklyn. I was amused though slightly chagrined to learn that no such cool factor was afforded to any resident of either Queens or Staten Island, although I would wager there were very different reasons for these two boroughs.

Part of the identity of Queens owes itself to a substantial immigrant culture, and State Island is just very very white (refer back to the statistics above). But in my students’ delineation of what’s cool and what’s not by localized boundaries, they draw a curious parallel to the perceptions of those Manhattan elite who deride those from the “outer” boroughs (and New Jersey). They have bought into the myth of their own locality, not considering that other neighborhoods may offer something of unique cultural value.

New York City is a glorious manifestation of people from a dizzying array of socioeconomic, professional, and cultural backgrounds. What would you have if you cut off the boroughs from one another and the surrounding tri-state area? Well, eventually, on a literal level, you would get starving populations slowly becoming mired in their own accumulated squalor, excepting the Bronx which is the only borough contiguous with the U.S. mainland.

But the states of hunger and squalor operate figuratively in terms of a dearth in cultural diversity and in terms of moral obsolescence respectively. Every community has something to offer, which is why I will do my best to write an ongoing segment devoted to my own neighborhood, Jackson Heights, Queens, arguably one of the most diverse neighborhoods in the United States, if not the world.

Jackson Heights fascinates me as a paradigm for those marginalized in their multiculturalism, just as Manhattan to me often represents a high order of status and power that sometimes forget the little guys that work so hard make it look so good.

In Jackson Heights, you will find in the span of roughly .8 square miles a panoply of ethnic cultures. From the Asian demographic comes immigrants from Bangladesh, China, Korea, India, Pakistan, and the Philippines; from the European demographic comes multigenerational descendents of Irish, Jewish, Italian, Polish, and Russian heritage; and from the Latino demographic comes immigrants from Argentina, Bolivia, Colombia, Ecuador, Mexico, and Uruguay. There is also a distinctive pocket in the way of a gay community amidst this huddle of immigrants.

Given the wealth of material stemming from this paradigm for the United States, a country built on immigration, I’m sure I’ll find plenty to relay in the future in keeping my eye on Jackson Heights.

 

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